Two Protestant Pictures

"The legacy of Protestant orthodoxy has been surgically altered to fit modern standards of pleasantness and light. If the spirit of Puritanism was best represented graphically by a preacher in an elevated pulpit, the arm raised in vigorous punctuation upon the truth of God, that of modern evangelicalism is probably best represented today by the ubiquitous happy face, a bright smile beckoning smiles in return." - David Wells, God in the Wasteland

How to Win the Day After a Fall

"When you fall into the mire, be ashamed and be humbled, but return and wash in the open fountain, and return and beg for new strength to walk more surely. Learn to trust yourself less and God more, and take action against your enemies.....Do not imagine that your little is enough, or despair because you cannot do more, but “press on toward the goal to win the prize.” Do not think everything is lost because you are presently foiled. The experienced soldier knows that he will often win the day after a fall or the day after he has been wounded. Be assured of this, after a short battle follows an eternity of triumph." –Robert Leighton, Commentary on 1 Peter

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Not Willing to Suffer?

‎"If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?" — Thomas à Kempis

A Root of Poor Theology - Christopher Neiswonger

"Jesus' primary interest was in the personal salvation of those he came to save; his secondary interest was in their personal behavior. He expected everyone that had the first to be concerned about the second. The root of poor theology is to reduce the first to the second, or the second to the first."

-Christopher Neiswonger

Do Not Become Reacquainted With Sin - Robert Leighton

“You who have chosen Christ for your love, do not let your hearts fall so that you become reacquainted with sin. This will only bring new bitterness to your souls, for some time at least; it will deprive you of the sense of the favor of your beloved Jesus.” - Robert Leighton

The Difficulty of Real and Artificial Character

"In civilized life, where the happiness, and indeed almost the existence, of man depends so much upon the opinion of his fellow-men, he is constantly acting a studied part. The bold and peculiar traits of native character are refined away or softened down by the levelling influence of what is termed good-breeding, and he practises so many petty deceptions and affects so many generous sentiments for the purposes of popularity that it is difficult to distinguish his real from his artificial character."

Washington Irving

Repentance and Procrastination

"God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination."

Augustine of Hippo

On Ruining Perfection

‎"Don't paint lilies or garnish the gospel." - Charles Spurgeon

Progress by Turning Back

‎"We all want progress, but if you're on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive."

C.S. Lewis

C.S. Lewis on the King James Bible and Modern Translations

Here is an interesting perspective on the King James Bible and the need for modern translations by C.S. Lewis. This was originally published as an introduction to J.B. Phillips book, Letters to Young Churches: A Translation of the New Testament Epistles.

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It is possible that the reader who opens this volume on the counter of a bookshop may ask himself why we need a new translation of any part of the Bible, and, if of any, why of the Epistles. ‘Do we not already possess’, it may be said, ‘in the Authorised Version the most beautiful rendering which any language can boast?’ Some people whom I have met go further and feel that a modern translation is not only unnecessary but even offensive. They cannot bear to see the time-honoured words altered; it seems to them irreverent.

There are several answers to such people. In the first place the kind of objection which they feel to a new translation is very like the objection which was once felt to any English translation at all. Dozens of sincerely pious people in the sixteenth century shuddered at the idea of turning the time-honoured Latin of the Vulgate into our common and (as they thought) ‘barbarous’ English. A sacred truth seemed to them to have lost its sanctity when it was stripped of the polysyllabic Latin, long heard at Mass and at Hours, and put into ‘language such as men do use’ — language steeped in all the commonplace associations of the nursery, the inn, the stable, and the street. The answer then was the same as the answer now.

The only kind of sanctity which Scripture can lose (or, at least, New Testament scripture) by being modernized is an accidental kind which it never had for its writers or its earliest readers. The New Testament in the original Greek is not a work of literary art: it is not written in a solemn, ecclesiastical language, it is written in the sort of Greek which was spoken over the Eastern Mediterranean after Greek had become an international language and therefore lost its real beauty and subtlety. In it we see Greek used by people who have no real feeling for Greek words because Greek words are not the words they spoke when they were children. It is sort of ‘basic’ Greek; a language without roots in the soil, a utilitarian, commercial and administrative language.

Does this shock us? It ought not to, except as the Incarnation itself ought to shock us. The same divine humility which decreed that God should become a baby at a peasant-woman’s breast, and later an arrested field preacher in the hands of the Roman police, decreed also that He should be preached in a vulgar, prosaic and unliterary language. If you can stomach the one, you can stomach the other. The Incarnation is in that sense, an incurably irreverent doctrine: Christianity, in that sense, an incurably irreverent religion. When we expect that it should have come before the World in all the beauty that we now feel in the Authorised Version we are as wide of the mark as the Jews were in expecting that the Messiah would come as a great earthly King. The real sanctity, the real beauty and sublimity of the New Testament (as of Christ’s life) are of a different sort: miles deeper or further in.

In the second place, the Authorised Version has ceased to be a good (that is, a clear) translation. It is no longer modern English: the meanings of words have changed. The same antique glamour which has made it (in the superficial sense) so ‘beautiful’, so ’sacred’, so ‘comforting’, and so ‘inspiring’, has also made it in many place unintelligible. Thus where St Paul says ‘I know nothing against myself,’ it translates ‘I know nothing by myself.’ That was a good translation (though even then rather old-fashioned) in the sixteenth century: to the modern reader it means either nothing, or something quite different from what St Paul said. The truth is that if we are to have translation at all we must have periodical re-translation. There is no such thing as translating a book into another language once for all, for a language is a changing thing. If your son is to have clothes it is no good buying him a suit once for all: he will grow out of it and have to be re-clothed.

And finally, though it may seem a sour paradox — we must sometimes get away from the Authorised Version, if for no other reason, simply because it is so beautiful and so solemn. Beauty exalts, but beauty so lulls. Early associations endear but they also confuse. Through that beautiful solemnity the transporting or horrifying realities of which the Book tells may come to us blunted and disarmed and we may only sigh with tranquil veneration when we ought to be burning with shame or struck dumb with terror or carried out of ourselves by ravishing hopes and adorations. Does the word ’scourged’ really come home to us like ‘flogged’? Does ‘mocked him’ sting like ‘jeered at him’?

We ought therefore to welcome all new translations (when they are made by sound scholars) and most certainly those who are approaching the Bible for the first time will be wise not to begin with the Authorised Version — except perhaps for the historical books of the Old Testament where its anachronisms suit the saga-like material well enough. … It would have saved me a great deal of labour if this book had come into my hands when I first seriously began to try to discover what Christianity was.

-C.S. Lewis-

Searing the Conscience and Quenching the Spirit

"The more often [a man] feels without acting, the less he will be able ever to act, and in the long run, the less he will be able to feel."

- C.S. Lewis, The Screwtape Letters-

On Pitting Paul Against Jesus - C.S. Lewis

“In the earlier history of every rebellion there is a stage at which you do not yet attack the King in person. You say, ‘The King is all right. It is his Ministers who are wrong. They misrepresent him and corrupt all his plans –which, I’m sure, are good plans if only the Ministers would let them take effect.’ And the first victory consists in beheading a few Ministers: only at a later stage do you go on and behead the King himself. In the same way, the nineteenth-century attack on St. Paul was really only a stage in the revolt against Christ. Men were not ready in large numbers to attack Christ Himself. They made the normal first move—that of attacking one of His principal ministers. Everything they disliked in Christianity was therefore attributed to St. Paul. It was unfortunate that their case could not impress anyone who had really read the Gospels and the epistles with attention: but apparently few people had, and so the first victory was won. St. Paul was impeached and banished and the world went on to the next step—the attack on the King Himself.”

-C.S. Lewis-

The Redistribution of Wealth and Social Justice

Everyone who believes that redistribution of wealth equals social justice, needs to understand the following.

"There might be some truth in that the State is God’s means to answering injustice but it is by no means clear who the unjust ones are. People are not right because they are poor; neither are they right because they are rich; people are right when their cause is just. Some people are rich because they abused the poor, which is another way of saying they stole their money. Some people are rich because they suffered and postponed trivial and fleshly indulgence for the betterment of their families and community, and when the leftists steal their money they are certainly the oppressor. The rich are not as easy to oppress as the poor but they are the more attractive target." - Christopher Neiswonger

What Troubles You?

"Were any of us asked seriously, what it is that troubles us, we must refer it to one of these heads:— either we want strength or power, vigour and life, in our obedience, in our walking with God; or we want peace, comfort, and consolation therein. Whatever it is that may befall a believer that doth not belong to one of these two heads, doth not deserve to be mentioned in the days of our complaints." -John Owen

What Your Lust is Working Towards

"Take heed, this is that thy lust is working towards, — the hardening of the heart, searing of the conscience, blinding of the mind, stupifying of the affections, and deceiving of the whole soul." - John Owen

Affliction and the Chastisement of God - John Calvin

"[O]ur most merciful Father requires not only to prevent our weakness, but often to correct our past faults, that he may keep us in due obedience. Therefore, whenever we are afflicted we ought immediately to call to mind our past life. In this way we will find that the faults which we have committed are deserving of such castigation. And yet the exhortation to patience is not to be founded chiefly on the acknowledgment of sin. For Scripture supplies a far better consideration when it says, that in adversity "we are chastened of the Lord, that we should not be condemned with the world," (1 Cor. 11: 32.) Therefore, in the very bitterness of tribulation we ought to recognise the kindness and mercy of our Father, since even then he ceases not to further our salvation. For he afflicts, not that he may ruin or destroy but rather that he may deliver us from the condemnation of the world. Let this thought lead us to what Scripture elsewhere teaches: "My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth," (Prov. iii 11, 12.) When we perceive our Father's rod, is it not our part to behave as obedient docile sons rather than rebelliously imitate desperate men, who are hardened in wickedness? God dooms us to destruction, if he does not, by correction, call us back when we have fallen off from him, so that it is truly said, "If ye be without chastisement," "then are ye bastards, and not sons," (Heb. 12: 8.) We are most perverse then if we cannot bear him while he is manifesting his good-will to us, and the care which he takes of our salvation. Scripture states the difference between believers and unbelievers to be, that the latter, as the slaves of inveterate and deep-seated iniquity, only become worse and more obstinate under the lash; whereas the former, like free-born sons turn to repentance. Now, therefore, choose your class."

-John Calvin-

The Most Generally Prevailing and Ensnaring Sin - John Newton

(From the Letter of John Newton)

"For of this you can be sure: that no sexually immoral or impure nor covetousness person--such a man is an idolater--has any inheritance in the kingdom of God." Ephesians 5:5

What is covetousness?

Covetousness is a sin from which few people are entirely free. It is eminently a deceitful sin! It is decried and condemned in others--by multitudes who live in the habit of it themselves! It is very difficult to fix a conviction of this sin--upon those who are guilty of it!

Whether drunkards or profligates regard the warnings of the preacher or not, when he declares that those who persist in those evil practices, shall not inherit the kingdom of God--they at least know their own characters, and are sensible that they are the people intended.

But if the preacher adds, "nor the covetousness person--such a man is an idolater" --the covetous man usually sits unmoved, and is more ready to apply the threatening to his neighbor--than to himself! If he now and then gives a few dollars to some charity--he does not suspect that he is liable to the charge of covetousness!

I consider covetousness as the most generally prevailing and ensnaring sin, by which professors of the gospel, in our materialistic society, are hindered in their spiritual progress. A disposition deeply rooted in our fallen nature, strengthened by the custom of all around us, the power of habit, and the fascinating charm of wealth--is not easily counteracted.

If we are, indeed, genuine believers in Christ--we are bound by obligation, and required by our Scriptural rule--to set our affections on the things that are above, not on the things that are on the earth. Christ has called us out of the world, and cautioned us against conformity to its spirit. While we are in the world--it is our duty, privilege, and honor--to manifest that grace which has delivered us from the love of the world. Christians must indeed eat and drink, and may buy and sell, as other people do. But the principles, motives, and ends of their conduct, are entirely different--they are to adorn the doctrine of God their Savior, and to do all for His glory!

The Christian knows that it is not necessary to be rich, or to be admired or envied by the vain unthinking world--and that it is absolutely necessary for him to maintain peace of conscience, and communion with God. In these respects, all God's people, however differently situated--are exactly upon a par.

But, alas! how many who profess to know and value the gospel--are far otherwise minded! The chief mark of their profession, is their attendance on Sunday services! At other times, and in other respects--they are not easily distinguished from the ungodly world! Their houses, furniture, tables, and other belongings; and the manner in which they seek worldly things--sufficiently proves them to be covetous! Their love of money, and the desire of more--are always in exercise. They attempt to look two ways at once--and to reconcile the incompatible claims of God--and mammon! They rise early, go to bed late, and eat the bread of worry--that they may be able to vie with the world in their possessions; and to lay up snares, and thorns, and encumbrances for their children!

Often, they already have a lawful employment, which affords a competence for a comfortable support. But if opportunity offers, they eagerly catch at some other prospect of gain, though they thereby double their anxieties, and encroach still more upon that time (too little before) which they should allot to the concerns of their souls!

Such opportunities they call providential openings, and perhaps say they are thankful for them; not considering that such openings of Providence are frequently temptations or tests, which the Lord permits a man to meet with--to prove what is in his heart, and to try him, whether his affections are indeed set on the things above--or still cleave to the earth!

For those who, as the apostle expresses it, "long to be rich," who will strain every nerve to be found in the list of the wealthy--may, and often do, obtain the poor reward they seek. As in the case of Israel, when, not satisfied with bread from heaven, they clamored for meat. God gives them their desire--but with it, sends leanness into their souls. They expose themselves to temptations and snares, to foolish passions and pursuits; and thus too many, who promised fair at the first setting out, are drowned in destruction and perdition! For it is written in the Scripture, "For of this you can be sure: that no covetousness person--such a man is an idolater--has any inheritance in the kingdom of God." Ephesians 5:5 And the Scriptures cannot be broken!

"For the love of money is the root of all evil. And some people, craving money, have wandered from the faith and pierced themselves with many sorrows!" 1 Timothy 6:10. Who can enumerate the many sorrows with which the covetous and worldly-minded professor is pierced! Sooner or later, his schemes are broken; losses and crosses, disappointments and and anxieties, wear down his spirit. Improper connections, which he formed, because he longed to be rich, become thorns in his sides and in his eyes! He trusted in men--and men deceive him! He leaned upon a weak reed--which breaks, and he falls! Thus he finds that the way of transgressors and backsliders is hard!

If therefore, my dear reader, you wish to avoid trouble, and to pass through life as smoothly as possible, take heed and beware of covetousness!

From The Letters of John Newton - (For more from Grace Gems see the link in my sidebar.)

Suffering and Ministry: A Quote by Charles Spurgeon

This is a short quote by Charles Spurgeon to remind us that sometimes suffering is part of our ministry.

"One Sabbath morning, I preached from the text, `My God, My God, why hast Thou forsaken Me?' and though I did not say so, yet I preached my own experience. I heard my own chains clank while I tried to preach to my fellow-prisoners in the dark; but I could not tell why I was brought into such an awful horror of darkness, for which I condemned myself. On the following Monday evening, a man came to see me who bore all the marks of despair upon his countenance. His hair seemed to stand up right, and his eyes were ready to start from their sockets. He said to me, after a little parleying, "I never before, in my life, heard any man speak who seemed to know my heart. Mine is a terrible case; but on Sunday morning you painted me to the life, and preached as if you had been inside my soul." By God's grace I saved that man from suicide, and led him into gospel light and liberty; but I know I could not have done it if I had not myself been confined in the dungeon in which he lay. I tell you the story, brethren, because you sometimes may not understand your own experience, and the perfect people may condemn you for having it; but what know they of God's servants? You and I have to suffer much for the sake of the people of our charge....You may be in Egyptian darkness, and you may wonder why such a horror chills your marrow; but you may be altogether in the pursuit of your calling, and be led of the Spirit to a position of sympathy with desponding minds."

-C.H. Spurgeon-

On Contentment - William Plummer

"What shadows we are--and what shadows we pursue!"

"Humility is the mother of contentment."

"Those who realize that they deserve nothing, will be content with anything."

When we become lifted up with pride, and think we deserve something good at God's hands--it is impossible to satisfy us. But with the humble is wisdom, quietness, gentleness and contentment. He who expects nothing, because he deserves nothing, is sure to be satisfied with the treatment he receives at God's hands.

The proud man is like a bullock unaccustomed to the yoke. He is turbulent and fiery. He alienates friends; he makes enemies. He has much trouble and sorrow--where the humble man passes quietly along. Pride and contentment do not go together. Neither do contentment and carnal ambition.

"Do you seek great things for yourself? Seek them not!" (Jeremiah 45:5)

Our actual needs are not many; but the ambitious create a thousand desires and demands, which are hard, if not impossible to meet.

He who is carnally ambitious, will not be content with whatever he gains, because each elevation widens his horizon, and gives him a view of something else which he greatly longs for. And so he is tossed from vanity to vanity--a stranger to solid peace.

Are you ambitious for the things of this world?
Then you are your own tormentor!

-William Plummer-

Affliction and the Restraint of Arrogance - John Calvin

Our Lord had no need to undertake the bearing of the cross except to attest and prove his obedience to the Father. But as for us, there are many reasons why we must pass our lives under a continual cross… We readily esteem our virtue above its due measure. And we do not doubt, whatever happens, that against all difficulties it will remain unbroken and unconquered. Hence we are lifted up to stupid and empty confidence in the flesh; and relying on it, we are then insolently proud against God himself, as if our own powers were sufficient without his grace.

He can best restrain this arrogance when he proves to us by experience not only that great incapacity but also the frailty under which we labor. Therefore, he afflicts us either with disgrace or poverty, or bereavement, or disease, or other calamities. Utterly unequal to bearing these, in so far as they touch us, we soon succumb to them. Thus humbled, we learn to call upon His power, which alone makes us stand fast under the weight of afflictions.

-John Calvin, Institutes of the Christian Religion-